The Christmas Carol With The Surprise Ending

The original author of O Come, O Come Emmanuel is unknown, but it was most likely an 8th or 9th century monk or nun. Roughly 1000 years after it was written, an Anglican priest named John Mason Neale discovered the song while reading Psalterium Cationum Catholicorum, an ancient book of Latin poetry and music. 

Neale lived in the Madeira Islands near the continent of Africa, where he started an orphanage, a school for girls, and a ministry to reclaim prostitutes. He understood many languages, including Latin, and was able to translate O Come, O Come Emmanuel into English. He first played and sang it for the people he served, who were considered the lowest of society. It was so well received that Neale included the song in his 1851 collection titled Mediaeval Hymns and Sequences.

O Come, O Come Emmanuel is written as if you are in the first century and you are awaiting the actual birth of the Messiah. An anticipation is there for what Jesus would bring. The original Latin text contains seven antiphons (verses) which work together to help the reader or singer to focus on the coming Christmas. Most modern hymnals do not include all seven and rarely in the same order as the original. Here are those verses in order and their related meanings:

  • O Sapentia (Wisdom)
  • O Adonai (Hebrew for God)
  • O Radix Jesse (Root of Jesse) 
  • O Clavis David (Key of David)
  • O Oriens (Dayspring)
  • O Rex genitium (King of the Gentiles)
  • O Emmanuel (God with Us)

You can see from the order above that the 8th and 9th century Christians sang these verses in the opposite order as most people today. Most importantly, they sang the “O Come, O Come Emmanuel” verse last and wouldn’t do so until Christmas Eve. They did this because of the fulfillment of the song and the expectation of Jesus’ birth. 

Here’s the coolest thing.

The original Latin text creates a reverse acrostic which is not complete or seen until the last verse is sung. When the ancient worshipers finally sang this verse on Christmas Eve, the message of the reverse acrostic was solved for all the see. It simply proclaimed, “I shall be with you tomorrow.”

Click here to hear For King and Country’s version of O Come, O Come Emmanuel

Click here for Anna Hawkins version in English and Hebrew filmed in Israel

*Image courtesy of Mike Ralph and Unsplash.com

The Christmas Carol written by an Atheist, composed by a Jew, and translated by a Transcendentalist.

I once attended a worship service when the congregation attempted to sing O Holy Night. At the end, the worship leader shook her head, and said, “Well, that was awful.” As hard as it can be to sing, congregations around the world love this beautiful song. It has a majestic yet mysterious sound. It is regarded as holy but acknowledges the darkness within each of us. It also has a unique story.

It was Roquemaure, in southern France, in 1843. The parish priest wanted to commemorate the renovations of the church organ, so he commissioned a poem from the local poet and wine merchant Placide Cappeau. While on an overnight stagecoach to Paris, Cappeau penned Minuit, Chretiens, or Midnight, Christians. The priest was extremely pleased with the poem, especially because the author was an outspoken atheist. However, the lyrics were so beautiful, the priest pushed forward and shared them with Adolphe Adam, a prolific Jewish composer. The resulting Christmas Carol was titled Cantique de Noel. It premiered in 1847 featuring a local opera singer Emily Laurey.

Cantique de Noel became instantly popular with Christians across France. However, once word reached the church officials that Cappeau was an atheist who publicly spoke out against the church, the song was banned from liturgical use in France. Even so, the song continued to spread outside the church and grew in popularity.

Later, in 1855, John Sullivan Dwight, an American music critic and Unitarian Minister translated the song into English. He was a Transcendentalist who believed there was goodness (and possibly holiness) in everything and everyone. His translation liberties can be seen in our current version of O Holy Night. when the evening itself is seen as holy. For Dwight, the night was holy in and of itself, not simply because of its connection to Jesus’ birth. Most people missed this completely because the chorus includes the lyric, “O Night when Christ was born.” The song then continued to grow in popularity across the English speaking and French speaking worlds. 

The song is believed to have even played a part in the Franco-Prussian War. On Christmas Eve in 1870, French troops sang Cantique de Noel from the battle trenches. In the stillness, German soldiers heard the singing and were moved. In response, they sang a carol by Martin Luther. This impromptu Christmas worship resulted in a 24 hour truce in honor of Christmas. Now, there is a strong possibility that this never happened, but the story spread across France making the song wildly popular which resulted in its eventual reinstatement in the liturgy of French churches.

So, there you have it. O Holy Night was a song commissioned to celebrate an instrument, written by an outspoken atheist, composed by a devout Jew, translated by a Transcendentalist, banned from church use in France, finally used as an instrument of peace in a time of war. Most people sing it without concern to its origin, which is probably just as well, but it does go to show you that God can work through the most unlikely of sources to create something beautiful.

Click here to hear a version of O Holy Night sung by Carrie Underwood on the Tonight Show.

*Image used courtesy of Ales Krivec and Unsplash

The Christmas Carol with the Nasty Tune

In 1865, William Chatterton Dix, a businessman in Bristol, England, became ill. His sickness caused a near death experience which left him with severe depression. During his recovery, however, Dix became an avid reader of the Bible and experienced a personal revival of sorts. His reading led to his writing of several poems, songs, and hymns, including  the beloved Christmas carol What Child Is This? For the tune of his new song, Dix chose the tune from the well known English folk song Greensleeves. 

Greensleeves was a popular English folk song probably written in the 16th century. The lyrics of the song contain numerous references to a lady in green sleeves who cheated on her beloved. Popular legends claim that King Henry VIII composed the song for his mistress then wife Anne Boleyn, but there doesn’t seem to be much historical evidence for that theory. A more likely possibiliy is that the song was written about a loose young woman, possibly a prostitute, whose dress developed green sleeves because she frequently engaged in sexual activities in the great outdoors. Greensleeves could just as well have been titled Grass Stains.  

Ewwww!

Can you imagine the looks they gave each other in church when What Child Is This? was sung for the first time in church? It would be like a modern composer setting Christian lyrics to Marvin Gaye’s Let’s Get It On. However, it’s my guess that in 1865 that no one really thought much about the meaning behind Greensleeves and were simply happy to know the tune to the new Christmas carol. 

The truth is, the tune itself is amoral. It’s neither bad or good. It’s simply music. And I, for one, am happy that the tune Greensleeves was redeemed in a way and now helps us worship Jesus.

Merry Christmas.

Click here  to hear What Child is This? performed by Take 6.
Click Here to hear a version of Greensleeves performed by Tim Foust.

Image courtesy of David Beale and Unsplash

The Christmas Carol That Isn’t About Christmas

My little sister used to love the Christmas Carol Joy To The World. When she was little, she used to sing out, “Let every heart repair His room!” I can still hear my mother crying out, “Prepare! Sing it right. Prepare Him room.”

I’ve often wondered if my little sister would have enjoyed the Christmas Carol so much if she would have realized that it actually isn’t about Christmas. The lyrics were originally written as a poem in 1719 by the English hymn-writer Isaac Watts in His collection The Psalms of David. The poem was based on Psalm 98 which is actually more reflective of Christ’s second coming than of His birth. In 1836, a Boston music teacher set Joy To The World to music and published it in December which is why it became associated with Christmas. 

I’ve heard it said that ignorance is bliss. When I first learned the truth about Joy To the World, I couldn’t sing it during the Christmas season. It bothered me to no end that the entire world was wrong about the meaning of the song. But, as I matured, I thought, “Who cares?” It’s a great song of worship that brings joy to millions of people every year. Isaac Watts would be thrilled with the success of his poem. 

If the Lord is honored by it, that’s enough for me. Besides, I love the memory of my sister singing it. She’ll have to tell me if she still likes it when she reads this post.

Click Here to listen to one of my favorite renditions of Joy to the World by Whitney Houston and the Georgia Mass Choir.

*Image courtesy of Sincerely Me and Unsplash

Great Song, Terrible Name

One of my favorite Christmas carols has a dreadful name. In fact, its name may be the reason it isn’t included in many of today’s “happy and jolly” Christmas collections. However, to me, this carol has one of the best sentiments regarding Christmas. It always moves me.

The carol to which I’m referring is In the Bleak Midwinter by Christina Georgiana Rossetti. 

Christina grew up in an artistic home and with representatives from the world of art and literature frequenting her family home. Unfortunately, Christina became ill at the age of sixteen and lived with poor health for much of the rest of her life. She faced the solitude of her sickness with a deep faith which can be seen in her writings. Not willing to let illness stop her literary contributions, Christina published three books of poetry, four devotional collections, and many Christian songs, including In the Bleak Midwinter.

With great skill, Rossetti creates a hopeless, desolate world, filled with bleakness and despair. Into this world, Jesus, Immanuel, God With Us, the Incarnate One, the Light of the World is born. Jesus transforms this world, bringing warmth and light into the most desperate of situations. Heaven’s glories couldn’t hold this Savior of ours back from bursting into our world. The humble circumstances of his birth didn’t dissuade Him from His mission of redemption. Hallelujah!

In the final stanza, the author is forced to deal with her own response to the Christ Child. What can I bring to Him or offer Him that would be of value to Him:

What can I give Him, Poor as I am?

If I were a shepherd, I would bring a lamb.

If I were a wise man, I would do my part;

Yet what I can I give him;

Give my heart.

Click here to hear the song performed by Keith and Kristyn Getty or Click here for a more liberal performance by Rend Collective 

Merry Christmas…

*Photo Courtesy of Red Dot on Unsplash

Sorry for Thanksgiving

Sometimes I feel sorry for Thanksgiving. 

Some have called it the most neglected of the major holidays. Although it gets more attention than Ground Hog Day (sorry Bill Murray), it’s slowly getting squeezed out by the Christmas, the king of the hill as far as holidays are concerned. Even Black Friday, which has taken over Thanksgiving Friday and is making its moves on Thursday, gets more respect than it deserves. 

Thanksgiving does lack the pageantry and presents of Christmas. It’s meant to be simple, but so much has changed. It’s now become a day that’s more about overeating (gorging might be a better word), football watching (the original binge watching), dish washing (somebody has to do it), and Christmas shopping (sigh). 

But it doesn’t have to be that way.

We can choose for Thanksgiving to be more of what it was meant to be. (It’s actually more of what Christmas should be as well) – a day when family and friends cease from their labor, thank God for his blessings, and enjoy some of his blessings, all the while growing closer together and closer to him.  

Sorry, Thanksgiving, for the way I’ve treated you over the years. This year, help me remember to be truly thankful.


*Photo courtesy of Pro Church Media and Unsplash.

What If This Is It?

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Everywhere you look, people are searching for what’s next.

What’s the next career for them where people will pay and respect them like they deserve? Where’s the next place for them to live that will suit them perfectly? Who might they meet next who will become their perfect mate for life? What next step might they take personally that will equal God’s will for them in the future?  What person, place, or career might be next for them and be the ultimate thing that will finally give them the fulfillment they are looking for?

People everywhere want to know what’s next. But what if it doesn’t work that way.

What if what’s next is right in front of you? What if the next step for you is not found in searching the world to see what it might hold for you? What if the secret for your success and contentment is found in what you can bring to the world right where you are?

What if this is it?

What if the perfect job for you right now is the one you currently have? What if the home you’re living in is the one that can be perfect for you? What if you’re already serving the organization that will propel you to greater heights of success? What if you’re currently married to the person who is right for you now and will still be right for you in 50 years? What if God’s will for you is to be right where you are?

Think about it. If you knew for sure that where you are right now is exactly where you should be and is the catalyst that will launch you to greater things in your relationships, career, happiness, satisfaction, heck, your whole life… If you knew this for sure, what would you do differently? How would you treat people? How would you invest in yourself and others around you? How would your habits and attitudes change?

What if this it – your shot, your chance, your destiny, your opportunity to do and be something in this world? Whether you believe it or not, acting as if this IS it will move you forward in all of these areas because it will change your actions, your behaviors, and your results.

It’s your move. It’s your turn. You’re up to bat. It’s your big break.

What are you going to do about it?

*photo courtesy of Eric Parks and Unsplash

Dream

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We’ve all lost during this time.

We’ve lost finances, 

We’ve lost positions,

We’ve lost experiences, 

We’ve lost time,

And we’ve lost people… 

So many people.

But God is not finished with you or me.

The Apostle Paul wrote, “And I am certain that God, who began the good work within you, will continue His work until it is finally finished on the day when Christ Jesus returns.” (Philippians 1:6)

In all of the weirdness that is this time, 

Don’t give up.

Keep moving forward.

Take the next step.

Trust in God.

He is faithful.

Allow yourself to dream once again

And trust Him to complete His will in and through and for you.

 

*Photo courtesy of Johannes Plenio and Unsplash.

Feel Like Giving Up?

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Do you ever feel like giving up?

If so, I have three messages for you.

First, you’re not alone.

People all over the world are working their way through this crisis. They play different roles and perform different services. Nevertheless, they are still a part of this battle, just like you.

Second, you can’t quit.

Things are strange right now, it’s true. But you must keep going. We need you. We need your strength. We need the difference you make. If you can’t keep going for you, do it for us.

Third, ask the Lord for help.

It may have been years since you prayed. That doesn’t matter right now. What matters is that He is right there, waiting for you to initiate the conversation. He’s a great listener. Why not give it a try?

God bless you.

 

*photo courtesy of Steve Johnson and Unsplash

 

It Happened On A Friday

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It started late on Thursday night.

BETRAYED – Jesus anguished through His prayer, knowing what was about to happen. He was betrayed with a kiss by one of His disciples, a friend, or at least a pretend friend named Judas Iscariot. Judas had spent three years with Jesus. Three years. Jesus had commissioned him, fed him, loved him, taught him, cared for him, and invested in him, but Judas betrayed him for thirty pieces of silver. 

It sounds like a lot of money but it was only enough to buy a small field.  

DENIED – Jesus was arrested and taken away. Peter followed, at a distance, to the home of the high priest, but had to stay outside the gate until a woman opened it for him. As he entered, the woman asked Peter, “You’re not one of that man’s disciples, are you?”

“No,” he said, “I am not.” 

Because it was cold, the household servants and the guards made a fire. They stood around it, warming themselves, and Peter stood with them, warming himself. Once again, someone asked Peter, “You’re not one of his disciples, are you?”

He denied it once again, saying, “No, I am not.”

Soon after, one of the slaves of the high priest, asked, “Didn’t I see you out there in the olive grove with Jesus?” And for the third time, Peter denied it.    

And the rooster crowed.

CONDEMNED – Jesus was taken to Pilate, the Roman governor, who asked, “Are you the king of the Jews?” 

Jesus replied, “You have said it.”

But when the leading priests and the elders made their accusations against him, Jesus remained silent, much to the governor’s surprise.

It was Pilate’s custom each year during Passover to release one prisoner to the crowd—anyone they wanted.  This year there was a notorious prisoner named Barabbas.  

As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas or Jesus?” 

Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death.  

So Pilate asked the crowd, “Then what should I do with Jesus?”

“Crucify Him!” they shouted.

“Why?” Pilate demanded. “What has He done?”

But they shouted all the louder.

Then Pilate sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood.”

So Pilate released Barabbas to the people. He ordered Jesus to be scourged, then turned him over to the Roman soldiers to be crucified.

SCOURGED –  Then the Bible says, “They took Him and had Him scourged.” Now, scourging was such that it often killed the victim. But Jesus was a young and strong man in his early thirties. He was in good physical condition. That could be why He didn’t die from the scourging.  They stripped Jesus nearly naked, and shackled His hands over His head. Then soldiers stood on either side of Him and whipped Him brutally with what’s called a flagrum or a cat o’ nine tails. It was a wooden handle that had long straps of leather protruding from it. At the end of each strap was a ball of either metal or stone, and that would tenderize the human flesh. Sometimes there were hooks at the end, usually made of metal.  

The soldiers took turns doing their job, inflicting as much pain as possible on Jesus.  

At this point, for Jesus, the process of death has begun.

CRUCIFIED – Jesus was forced to carry His cross to the place of death. The cross was an enormous wooden beam that you would use to secure a roof in an ancient home. This was recycled timber. Other men had carried it to their own crucifixion. It was covered with their tears and their blood, and their sweat.

On the way, Jesus was so exhausted that He collapsed under the weight of the cross. Simon of Cyrene, a bystander, was commanded to help Him carry the cross to the place of crucifixion.  And then, this Carpenter who Himself had driven many nails, had the equivalent of railroad spikes driven through His hands and feet.  

Jesus’ cross was then lifted up and dropped into the ground, shaking His body violently.

From the cross, Jesus cried out, “My God, my God, why have You forsaken me?”  

In that moment, something legal, something spiritual, something eternal happened. Jesus traded places with us. 2 Corinthians 5:21 says: “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.” Adam and Eve, in the Garden, substituted themselves for God and introduced sin to mankind. But here, in this place God substituted Himself for us, defeating the power of sin. 

Then Jesus cried out, “It is finished!” and then He died. 

His last words might have been hard to understand, but they were triumphant just the same.  Salvation through Him was available. It was finished. 

Jesus died on that Friday, paying the price for our sin. 

His mother cried. His disciples scattered. His enemies laughed. His followers mourned.

It happened on a Friday. Christ was killed on a Friday. God displayed His love on a Friday.

And the world was forever changed.

 

*Photo courtesy of Dylan McLeod of Unsplash