Category: Uncategorized

Get Back To Yelling At People

I went to the doctor the other day. My nose was running, my eyes were watering, I had a headache, and I was losing my voice. My doctor wasn’t available, so I visited another one suggested at the clinic. During my exam, he asked me what I did for a living. Even though I could barely talk, I said, “I work at a church.” He smiled and said, “Oh, ok. We’ll get you fixed up and feeling better so you can get back to yelling at people.”

I should have asked him what he meant by that, but he was busy writing out my prescription and I didn’t have much of a voice.

But now, upon reflection, I think, “What an indictment that is against people in the ministry.”

I didn’t tell him what church I served or what my position was, so as far as he was concerned, I could have worked Our Lady of Prompt Succor, First Baptist Church, Celebration Church, or the Holy Ghost Healing and Deliverance Center. He had no idea. All he probably knew is what he’s seeing on social media and in the news. Being a part of the medical community, he probably saw hatred come through the eyes of Christians arguing for or against masks or the vaccine. He’s probably heard the rants of hopeful YouTubers against the methods of the Asbury Revival. He’s probably seen and heard the arguments of denominations about women in ministry. He’s probably also seen the confessions of former pastors, leaders, and Christians who have left the church because of hurt and abuse. Maybe he’s listened to one to many sermons of pastors going off on other people. Maybe he grew up in a church where his pastor, Sunday school teacher, small group leader, or youth minister was simply a jerk.

Who knows, maybe he ran into me on a bad day.

Maybe he heard me griping about church stuff or saw me being ugly to restaurant wait staff.

Maybe he saw a post I made at the expense of others.

Maybe I caught him off in traffic or maybe I yelled at him when he cut me off in traffic.

I didn’t say anything that day at the doctor’s office. Maybe that was part of the problem.

Regardless, I know one thing. I’m going to try to be more loving. I’m going to try to speak life into those around me. I’m going to start lifting more people up and stop pulling so many others down. I’m going to try to remember the words of Jesus, who said “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” (John 13:34-35)

I want to change this doctor’s opinion of Christians, even if I never see him again.

Won’t you join me?

*Image courtesy of Ben White

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What’s Your Vibe?

A few years ago, I was at a worship ministry conference with some friends. The speakers were great. The breakouts were informative. The worship music was amazing. But I was conflicted in my thoughts, in my heart, and in my spirit. I found the picture above, taken during that conference. That’s me, front and center, in the midst of a thousand worshipers, with my hands in my pockets and my head down.

I think my introspection during that conference happened when I attended a post session gathering at a nearby hotel. I met one of the breakout speakers and spoke some about the topic on which he would be sharing. Then, he asked the question that I haven’t been able to forget.

He asked me, “Hey, what’s your vibe?”

“I’m sorry,” I said. “What?”

“What’s your church vibe?” he asked.

“I’m not sure I understand your question,” I replied.

He chuckled and said, “I mean, do you have a Hillsongs vibe, a Bethel vibe, an old Willow type vibe, a Vous Church vibe, or someone else? I mean, who are you trying to be like?”

Now, I don’t live in the dark ages. I know and admire all of those churches, but I’m not trying to be “like” any of them.

I guess I drifted off in thought some so he asked once again, “Come on, man. Who are you trying to be like?”

I smiled nervously and answered, “Jesus.”

He chuckled and quickly moved on to someone else with a different vibe.

As I write this, I’m at another conference. Once again, I’m conflicted and distant. Not because of the conference. It’s great and I’m learning a lot. But I can’t stop thinking about that conference a few years ago. I can’t help but wonder if I’m living up to my answer.

My prayer today is, “Lord, help me to always strive to be like You. Forgive me if I’ve ever reduced You or Your church to a vibe, a musical style, or a brand. You are my Lord. Help me die to myself daily, take up my cross, and follow You.”

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Lose It App After 6 Months

Six months ago, I started using the paid version of the Lose It App.

As of this month (December 2022), I’ve lost 34 lbs with no surgery, no medication, and no supplements.

Here’s how it works: 

  • First – I track my food intake. I type in my food or scan its barcode. If the food is not included in the app, I can add it using its real, or estimated, caloric information. 
  • Second – I stick to my calorie budget (mostly). When I started my account, I entered my height, age, current weight, and goal weight. The app shared how long it will take for me to reach my goal weight IF I follow my personalized daily calorie budget. Currently, I’m scheduled to reach my goal weight by mid-March 2023. (We’ll see)
  • Third – I enter my daily exercise. When I exercise, not only am I raising my metabolism, but I earn extra calories which are added to my daily budget. My steps app is connected to my Lose It App. After 7500 steps, I can earn extra calories. 

With the Lose It App, I can eat whatever I want as long as I enter my calories. I’ve discovered that when I track my calories that I tend to eat rather than drink my calories, drink more water, and make healthier choices simply because I have to enter what I eat. Also, when I make healthier choices, I get to eat more (which I like). Fortunately for my weight loss and unfortunately for my taste buds, as I lose more weight, my daily caloric allowance lessens. At first, I was upset about this, but now I understand because I’ve continued to lose weight.

I usually weigh once a week on Friday morning. Then, sometime during that day, I give myself a weekly treat (but I still keep track of its caloric information). 

Have you had success using Lose It or another weight loss system?

If so, good for you. Let me know about your journey in the comments section.

*Photo courtesy of Samuel Ramos

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O Little Town of Bethlehem – The Christmas Carol Written With Geographical Perspective

Pastor Phillips Brooks was a staunch abolitionist, which was probably why he was asked to speak at the funeral of President Abraham Lincoln. However, he is most remembered for writing the lyrics for the Christmas carol O Little Town of Bethlehem. 

Shortly after the American Civil War, Brooks took a sabbatical to the Holy Land which extended through the Christmas holidays. On Christmas Eve, Brooks traveled from Jerusalem to Bethlehem on horseback so he could attend a service in Constantine’s ancient basilica, built over the potential site of the Nativity. Of his journey, Brooks reported: “Before dark we rode out of town to the field where they say the shepherds saw the star. It is a fenced piece of ground with a cave in it, in which, strangely enough, they put the shepherds…Somewhere in those fields we rode through, the shepherds must have been.”

It was here, in the fields outside Bethlehem that Brooks first conceived the line: “O Little Town of Bethlehem, how still we see thee lie. Above thy deep and dreamless sleep, a silent star goes by.” Several years later, Brooks finally completed the song and asked Lewis Redner, his organist, to write the music. The song was first performed by the children’s choir of their church. It wasn’t long before the song was included in hymnals worldwide.

Even though Phillips Brooks and his wife never had children of their own, they had a great love for children. Later in life, they met and ministered to young Helen Keller, who was born blind and deaf. Brooks explained the gospel of Jesus to Keller for the first time. Keller, through her teacher and translator Anne Sullivan, said, “I’ve always known there was a God, but until now I’ve never known His name.”

Even though the third verse of O Little Town of Bethlehem was written long before Helen Keller met Phillips Brooks, it shares what the joy of salvation might have felt like to her:

How silently, how silently, the wondrous gift is given!

So God imparts to human hearts the blessing of His heaven.

No ear may hear His coming, but in this world of sin,

Where meek souls will receive Him still, the dear Christ enters in. 

Click here to hear O Little Town of Bethlehem performed by Chris Tomlin.

*This post and others like it are available at www.johnjfrady.com

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O Come, All Ye Faithful – The Christmas Carol Sampled By A 1980’s Rock Band

Adeste Fideles, is a Latin hymn which is translated O Come, All Ye Faithful. The official authorship has been given to John Francis Wade (1711-1786), whose name is included on most if not all of the earliest manuscripts. Even so, the lyrics and tune appear to be the result of a collaboration of several people over hundreds of years, although what we sing today is a 19th century version of an 18th century compilation.

Some believe that Adeste Fideles is not actually about Christ, but is instead about Bonnie Prince Charlie, grandson of James II, England’s last Catholic king. In 1745, Bonnie Prince Charlie led a rebellion to restore the Catholic House of Stuart to the English throne. Fideles is believed to mean Faithful Catholic Jacobites. Bethlehem is also believed to be a term for England. If this is true, the song is actually a war cry shouting out, “Come and Behold Him, Born the King of the English.” 

More recently, others believe that the 1980’s rock band Twisted Sister sampled the melody of their biggest hit, We’re Not Gonna Take It from O Come, All Ye Faithful. The melodies of the songs are very similar, but it’s purely coincidental. Jay Jay French, lead guitarist of Twisted Sister stated in a radio interview that the band discovered the similarities and recorded a version of O Come, All Ye Faithful for their Christmas album A Twisted Christmas. 

I suppose I can ignore the possibility of O Come, All Ye Faithful having its origins with Bonnie Prince Charlie if it results in a song that God can use to get a rock group like Twisted Sister to sing “O Come, Let Us Adore Him, Christ the Lord!”

Click here to hear Adeste Fideles by Andrea Bocelli

Click here to hear O Come, All Ye Faithful by Tasha Cobbs

Click here to hear O Come, All Ye Faithful by Twisted Sister 

*Image courtesy of Tim Mossholder
**This post and others like it can be found at www.johnjfrady.com

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In The Bleak Midwinter – The Christmas Carol With The Dreadful Name

In The Bleak Midwinter is one of my favorite Christmas carols. It’s name may be the reason it isn’t included in many of today’s “happy and jolly” Christmas collections. However this carol has one of the best sentiments regarding Christmas. It always moves me.

In the Bleak Midwinter was written by Christina Georgiana Rossetti. Christina grew up in an artistic home and with representatives from the world of art and literature frequenting her family home. Unfortunately, Christina became ill at the age of sixteen and lived with poor health for much of the rest of her life. She faced the solitude of her sickness with a deep faith which can be seen in her writings. Not willing to let illness stop her literary contributions, Christina published three books of poetry, four devotional collections, and many Christian songs, including In the Bleak Midwinter. 

Ironically, In The Bleak Midwinter was first published as a poem in Scribner’s Notes in 1872. Its title at the time was simply A Christmas Carol. The song was later given its tune by the English composer Gustav Holst. It was first published as the Christmas hymn, or carol, with the title and roughly the same form we sing today, in 1906. If the song had kept Rossetti’s original title, it’s possible that people for the last 100 years or so would be confusing it A Christmas Carol, the famous novella by Charles Dickens.

Frankly, I’m glad the song has the dreadful name.

With great skill, Christina Georgiana Rossetti has written about a hopeless, desolate world, filled with bleakness and despair. Into this world, Jesus, our Immanuel, God With Us, the Incarnate One, the long awaited Messiah, the Light of the World, was born. The Lord Jesus miraculously transformed the world. Surprising so many, He brought and is still bringing warmth and light into the most desperate of situations. He lowered Himself to be born among us. In fact, the glories of Heaven couldn’t hold this Savior of ours back from bursting into our world. Even the humble circumstances of his birth couldn’t dissuade Him from His mission of redemption. Praise the Lord! 

My favorite line of In The Bleak Midwinter, of course, comes in its final verse, Rossetti is forced to deal with her own response and worship of Jesus Christ. It’s a question we must all answer at one point or another in our lives.

What can I give Him, Poor as I am?

If I were a shepherd, I would bring a lamb.

If I were a wise man, I would do my part;

Yet what I can I give him;

Give my heart.

Click here to hear In The Bleak Midwinter performed by Keith and Kristyn Getty or Click here for a more liberal performance by Rend Collective

Image courtesy of Annie Spratt

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Away In A Manger – The Christmas Carol That Ministered to Me

One of the sweetest Christmas carols, loved by people of all generations, is Away In A Manger. It has often been considered the Jesus Loves Me of Christmas Carols. Because the author of the song was anonymous and because it was first published in a German hymnal in the mid-1800’s, people assumed the carol must have been written by Martin Luther. In fact, around the world, people began to call the song Luther’s Cradle Hymn.. However, there is no real proof of Luther’s authorship so the original source of the carol remains anonymous.

The beauty of Away In A Manger lies in its sweetness and simplicity. In a few verses, the carol shares about how God lowered Himself to be born among us in humble, crude circumstances. No wonder the lyrics basically pray: “Be near Me, Lord Jesus, I ask Thee to stay close by me forever and love me I pray.”

I remember praying those words many years ago when my wife and I experienced a significant loss. In the midst of my grief, I attempted a personal planning session for the musical worship for an early December worship service. One of the songs we were to sing was Away In A Manger. As I sang the words, sadness overwhelmed me and I broke down in tears. I prayed then sat for a long while, contemplating the lyrics of the song and the love of God the Father who sent God the Son to be our God with us. I remembered the words of C.S. Lewis, “Once in our world, a stable had something in it that was bigger than our whole world.” Before my preparation session was over, I had written these two new verses for Away In A Manger:

No Longer A Baby, He grew to a man

Sent to us from Heaven to fulfill God’s plan.

He died on a cross to atone for our sin

Then rose from the dead to be alive again.

This Precious Lord Jesus Is All That We Need,

If We Make Him Our Savior and Our Lord Indeed,

O Please, Wondrous Jesus, Be With Us Today,

Fill Us With Your Spirit, We Now Humbly Pray.

Click here for an worshipful medley of Away In A Manger and Worthy Is Your Name by the Maverick City Gospel Choir featuring Kim Walker Smith and Chandler Moore

*Image Courtesy of Walter Chavez
**This post and others like it can be found at www.johnjfrady.com

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The 12 Days of Christmas – The Fun Christmas Song With Surprising Symbolism

The 12 Days of Christmas is a fun song that people of all ages sing at Christmastime. Until recently, I thought it was simply about a lucky guy whose true love gave him lots of presents. However, there was a time when The 12 Days of Christmas was used as an undercover teaching tool for children in the Catholic Church.

In the 16th century, the Church of England was the only legal church in England. If Catholics were going to raise their children in their faith and practice, they had to do so in secret. Even their lessons of doctrine and faith had to be reproduced by secret code. Even though The 12 Days of Christmas appears to be without purpose, it actually taught important doctrinal lessons. The 12 days marked the time between Christmas Day and Epiphany, when it is celebrated that the wise men visited Jesus in Bethlehem. The “true love” mentioned in the song is not speaking of a romantic love interest, but of the Lord’s love for each of us. Each day also has an undercover spiritual meaning. I’ll list them below as succinctly as possible:

1st Day of Christmas – The partridge in a pear tree represents Jesus, who gave his life for us, much as a mother partridge would do for her chicks. The pear tree also symbolizes the cross. 

2nd Day of Christmas – The two turtle doves represent the Old and New Testaments of the Bible. Doves are symbols of peace and truth as the Bible conveys.

3rd Day of Christmas – The three French hens represent the gold, frankincense, and myrrh presented to Jesus by the wise men. In the olden days, if a meal served three French hens, it was fit for a king. 

4th Day of Christmas – The four calling birds represent the four gospels (Matthew, Mark, Luke, and John) which cry out the story of Jesus for all to hear.

5th Day of Christmas – The five golden rings represent the five Old Testament books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy which showed not only the fall of man but gave hope that a Savior would come and offer a pathway to salvation.

6th Day of Christmas – The six geese a-laying stand for the six days of Creation. The eggs are a symbol of new life.

7th Day of Christmas – The Seven swans a-swimming represent the seven gifts of the Holy Spirit listed in Romans 12:6-8 (Prophecy, Service, Teaching, Encouragement, Giving, Leadership, and Mercy). Children were often taught that when you follow the ways of the Lord, the gifts of the spirit moved in your life as easily as a swan swam on the water.

8th Day of Christmas – The Eight maids a-milking represent the common folk Jesus came to save who are follow the eight beatitudes (the poor in spirit, those who mourn, the meek, the hungry, the merciful, the pure of heart, the peacemaker, and the righteous.)

9th Day of Christmas – The Nine ladies dancing represent the nine fruits of the Spirit – love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Dancing represented the joy of serving Christ.

10th Day of Christmas – The ten lords a-leaping represent the 10 Commandments because a lord was supposed to be just and noble.  

11th Day of Christmas – The eleven pipers piping represent the 12 Disciples of Jesus minus Judas who fell away. They led the way in taking the Gospel to the ends of the earth.

12th Day of Christmas – The twelve drummers drumming represent the dozen elements found in the Apostles’ Creed (You can read it here.) The drum symbolized the daily practice and rhythm of spiritual disciplines. 

Fortunately, the time finally came in history when Catholicism was no longer a crime in England. However, by the time that happened, most people didn’t understand the undercover meanings behind the days and the gifts. Therefore, the song is most often thought of as a whimsical and fun Christmas song.

Click here to hear one of my favorite renditions of the 12 Days of Christmas by John Denver and the Muppets.

*Image courtesy of Stephanie Klepacki.
**This post and others like it can be found at www.johnjfrady.com

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Hark, the Herald Angels Sing- The Christmas Carol That Needed A Little Help

Charles Wesley, the brother of John Wesley, was an early leader in the Methodist Church. It has been reported that in his lifetime, he wrote over 6,000 hymns in order to teach the poor and illiterate sound doctrine. One Christmas day, as he walked to church, he was inspired by the sounds of the London church bells to write a new Christmas Carol. It was then that he quickly penned the lyrics to “Hark, How All the Welkin Rings.”

Charles Wesley’s new carol first appeared in 1739 in Hymns and Sacred Songs. It was intended to be sung to the tune of Christ the Lord is Risen Today.

Here are the first two verses of the original song: 

Hark, how all the welkin rings, Glory to the King of kings;

Peace on earth, and mercy mild, God and sinners reconciled!”

Joyful, all ye nations rise, Join the triumph of the skies;

Universal nature say, “Christ the Lord is born today!”

Yeah, kind of different, huh?

A few years later, George Whitefield, a student turned colleague turned rival of John and Charles Wesley, adapted the lyrics into those we now sing (Well, mostly). He did publish the new revision and title it Hark! The Herald Angels Sing. 

Whitefield rarely gets credit for this change because of further developments to the carol. In 1840, Felix Mendelssohn composed Festgesang, a cantata celebrating the 400th anniversary of Johannes Gutenberg’s moveable type. English musician William H. Cummings partnered a melody from one of the choruses with a revised version of White’s revised version of Wesley’s original text. The new tune was titled MENDELSSOHN. The new revision combined two shorter verses into one verse. The new version also repeated the first two lines of the first verse (Hark! The Herald Angels Sing, Glory to the newborn King) to match the new tune.

Listen to both versions below and judge for yourself.

Click here to hear Hark! The Herald Angels Sing performed by Nat King Cole
Click here to hear Hark, How All the Welkin Rings performed by the Boys of Worcester Cathedral Choir.

*Image courtesy of Luke Stackpoole

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What Child Is This? – The Christmas Carol With The Nasty Tune

In 1865, William Chatterton Dix, a businessman in Bristol, England, became ill. He grew so sick that he had a near death experience which left him with severe depression. During his recovery, however, Dix became an avid reader of the Bible and experienced a personal revival of sorts. His reading led to his writing of several poems, songs, and hymns, including  the beloved Christmas carol What Child Is This? For the tune of his new song, Dix chose the tune from the well known English folk song Greensleeves. 

Greensleeves was a popular English folk song probably written in the 16th century. The lyrics of the song contain numerous references to a lady in green sleeves who cheated on her beloved. Popular legends claim that King Henry VIII composed the song for his mistress then wife Anne Boleyn, but there doesn’t seem to be much historical evidence for that theory. A more likely possibility is that the song was written about a loose young woman, possibly a prostitute, whose dress developed green sleeves because she frequently engaged in sexual activities in the great outdoors. Greensleeves could just as well have been called Grass Stains.  

Ewwww!

Can you imagine the looks they gave each other in church when What Child Is This? was sung for the first time in church? It would be like a modern composer setting Christian lyrics to Marvin Gaye’s Let’s Get It On. However, it’s my guess that in 1865 no one really thought much about the meaning behind Greensleeves and were simply happy to know the tune to the new Christmas carol. 

The truth is, the tune itself is amoral. It’s neither bad or good. It’s simply music. And I, for one, am happy that the tune Greensleeves was redeemed in a way and now helps us worship Jesus.

Merry Christmas.

Click here to hear What Child is This? performed by Peter Hollens.
Click Here to hear a version of Greensleeves performed by Tim Foust.

*Image courtesy of Mario La Pergola

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