Get Back To Yelling At People

I went to the doctor the other day. My nose was running, my eyes were watering, I had a headache, and I was losing my voice. My doctor wasn’t available, so I visited another one suggested at the clinic. During my exam, he asked me what I did for a living. Even though I could barely talk, I said, “I work at a church.” He smiled and said, “Oh, ok. We’ll get you fixed up and feeling better so you can get back to yelling at people.”

I should have asked him what he meant by that, but he was busy writing out my prescription and I didn’t have much of a voice.

But now, upon reflection, I think, “What an indictment that is against people in the ministry.”

I didn’t tell him what church I served or what my position was, so as far as he was concerned, I could have worked Our Lady of Prompt Succor, First Baptist Church, Celebration Church, or the Holy Ghost Healing and Deliverance Center. He had no idea. All he probably knew is what he’s seeing on social media and in the news. Being a part of the medical community, he probably saw hatred come through the eyes of Christians arguing for or against masks or the vaccine. He’s probably heard the rants of hopeful YouTubers against the methods of the Asbury Revival. He’s probably seen and heard the arguments of denominations about women in ministry. He’s probably also seen the confessions of former pastors, leaders, and Christians who have left the church because of hurt and abuse. Maybe he’s listened to one to many sermons of pastors going off on other people. Maybe he grew up in a church where his pastor, Sunday school teacher, small group leader, or youth minister was simply a jerk.

Who knows, maybe he ran into me on a bad day.

Maybe he heard me griping about church stuff or saw me being ugly to restaurant wait staff.

Maybe he saw a post I made at the expense of others.

Maybe I caught him off in traffic or maybe I yelled at him when he cut me off in traffic.

I didn’t say anything that day at the doctor’s office. Maybe that was part of the problem.

Regardless, I know one thing. I’m going to try to be more loving. I’m going to try to speak life into those around me. I’m going to start lifting more people up and stop pulling so many others down. I’m going to try to remember the words of Jesus, who said “So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples.” (John 13:34-35)

I want to change this doctor’s opinion of Christians, even if I never see him again.

Won’t you join me?

*Image courtesy of Ben White

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The Selfish Decree of St. Patrick

On March 25, 433, St. Patrick stepped onto the shores of Slane, Ireland. He immediately demanded the opportunity to speak. His speech went something like this:

“Good people of the Emerald Isle! Henceforth on March 17th, or upon the weekend closest to that date, the rivers of at least one major city should be dyed green in my honor. People without the knowledge that the 3 leafed shamrock represents the Holy Trinity should wear them proudly, along with shiny green top hats. I decree that everyone should skip church in order to attend parades where green beads and cabbages will be thrown to the massive crowds who have gathered to celebrate the anniversary of my death! Oh, and children not wearing green shall be pinched unmercilessly. Ok, that’s it. Where’s the Guinness? Let’s all get sloshed!”

Ok, so that’s not exactly what happened. Here’s a more accurate account:

St. Patrick was born to Italian parents, residing in Scotland, in the year 387. When he was 14 years old, he was kidnapped by Irish pirates, taken to Ireland, and forced to serve as a shepherd. While there, he learned the language and the customs of the people. He also spent much time in prayer and dedicated to Jesus.  Six years after his capture, he escaped captivity and begged a ship captain to give him passage. Even as he was escaping, he had a dream where the people of Ireland were calling out to him, saying, “We beg you, holy youth, to come and walk among us once more.”

Upon his return to England, Patrick began his studies for the priesthood and was later named as Bishop Patrick. He was then given the task of converting Ireland for the glory of God. He did arrive in Slane, Ireland in 433, and set about sharing the gospel with everyone he met. One legend says one Chief named Dichu tried to kill Patrick, but discovered that his arm was unable to move. Once he prayed to Patrick to give his life to Jesus, his arm relaxed and could move again. 

Patrick preached the Gospel across Ireland, living the life of a missionary and converting thousands. He planted churches across the entire island, training priests and overseers to lead them. St. Patrick served for the remainder of his life in Ireland, living most of them in poverty and finally passing away on March 17, 461.  

The following unselfish prayer is attributed to St. Patrick:

I arise today through the strength of heaven;

Light of the sun, splendor of fire, speed of lightning, depth of the sea,

Stability of the earth, firmness of the rock.

I arise today through God’s strength to pilot me;

God’s might to uphold me, God’s wisdom to guide me, 

God’s eye to look before me, God’s ear to hear me,

God’s word to speak for me, God’s hand to guard me,

God’s way to lie before me, God’s shield to protect me,

God’s hosts to save me afar and anear, Alone or in a multitude.

Christ shield me today against wounding.

Christ with me, Christ before me, Christ behind me,

Christ in me, Christ beneath me, Christ above me,

Christ on my right, Christ on my left,

Christ when I lie down, Christ when I sit down,

Christ in the heart of everyone who thinks of me,

Christ in the mouth of everyone who speaks of me,

Christ in the eye that sees me, Christ in the ear that hears me.

I arise today through the mighty strength of the Lord of creation.

May we all be so focused on Christ as was St. Patrick.

*Image courtesy of Sergio Mena Ferreia

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What’s Your Vibe?

A few years ago, I was at a worship ministry conference with some friends. The speakers were great. The breakouts were informative. The worship music was amazing. But I was conflicted in my thoughts, in my heart, and in my spirit. I found the picture above, taken during that conference. That’s me, front and center, in the midst of a thousand worshipers, with my hands in my pockets and my head down.

I think my introspection during that conference happened when I attended a post session gathering at a nearby hotel. I met one of the breakout speakers and spoke some about the topic on which he would be sharing. Then, he asked the question that I haven’t been able to forget.

He asked me, “Hey, what’s your vibe?”

“I’m sorry,” I said. “What?”

“What’s your church vibe?” he asked.

“I’m not sure I understand your question,” I replied.

He chuckled and said, “I mean, do you have a Hillsongs vibe, a Bethel vibe, an old Willow type vibe, a Vous Church vibe, or someone else? I mean, who are you trying to be like?”

Now, I don’t live in the dark ages. I know and admire all of those churches, but I’m not trying to be “like” any of them.

I guess I drifted off in thought some so he asked once again, “Come on, man. Who are you trying to be like?”

I smiled nervously and answered, “Jesus.”

He chuckled and quickly moved on to someone else with a different vibe.

As I write this, I’m at another conference. Once again, I’m conflicted and distant. Not because of the conference. It’s great and I’m learning a lot. But I can’t stop thinking about that conference a few years ago. I can’t help but wonder if I’m living up to my answer.

My prayer today is, “Lord, help me to always strive to be like You. Forgive me if I’ve ever reduced You or Your church to a vibe, a musical style, or a brand. You are my Lord. Help me die to myself daily, take up my cross, and follow You.”

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Lose It App After 6 Months

Six months ago, I started using the paid version of the Lose It App.

As of this month (December 2022), I’ve lost 34 lbs with no surgery, no medication, and no supplements.

Here’s how it works: 

  • First – I track my food intake. I type in my food or scan its barcode. If the food is not included in the app, I can add it using its real, or estimated, caloric information. 
  • Second – I stick to my calorie budget (mostly). When I started my account, I entered my height, age, current weight, and goal weight. The app shared how long it will take for me to reach my goal weight IF I follow my personalized daily calorie budget. Currently, I’m scheduled to reach my goal weight by mid-March 2023. (We’ll see)
  • Third – I enter my daily exercise. When I exercise, not only am I raising my metabolism, but I earn extra calories which are added to my daily budget. My steps app is connected to my Lose It App. After 7500 steps, I can earn extra calories. 

With the Lose It App, I can eat whatever I want as long as I enter my calories. I’ve discovered that when I track my calories that I tend to eat rather than drink my calories, drink more water, and make healthier choices simply because I have to enter what I eat. Also, when I make healthier choices, I get to eat more (which I like). Fortunately for my weight loss and unfortunately for my taste buds, as I lose more weight, my daily caloric allowance lessens. At first, I was upset about this, but now I understand because I’ve continued to lose weight.

I usually weigh once a week on Friday morning. Then, sometime during that day, I give myself a weekly treat (but I still keep track of its caloric information). 

Have you had success using Lose It or another weight loss system?

If so, good for you. Let me know about your journey in the comments section.

*Photo courtesy of Samuel Ramos

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The First Noel – The Christmas Carol With The French Name

Being a song that was passed down orally, The First Noel may date to the 13th or 14th century. Some believe the song was inspired by a dramatization of the Christmas Story where actors would act out vignettes as they sang. The song does tell the story of Jesus’ birth from Matthew 2 and Luke 2, and would have worked well as a dramatized song with a repeating chorus. 

The word “Noel” is French for “Christmas” which is derived from the Latin word “Natalis,” meaning “Birthday.” Even though “Noel” works well for the chorus of The First Noel, it’s strange to consider that when the ancient singers arrived at the chorus of each verse that they were simply singing, “Christmas, Christmas, Christmas, Christmas….” 

The First Noel was first published by Davies Gilbert in 1823 in Some Ancient Christmas Carols. Ten years later, William Sandys published the song in Christmas Carols Ancient and Modern increased the popularity and prominence of the carol. The song originally had nine stanzas, but five are most commonly used today. In most recordings, artists rarely perform more than two or three verses which is a shame because it causes people to miss out on the story of the song. Though the angels appear to the shepherds in the first verse, most of the carol focuses on the journey of the wise men, giving the carol an Epiphany focus. The fourth verse is one of my favorites: 

“This Star drew nigh to the Northwest; O’er Bethlehem it took its rest.

And there it did both stop and stay, Right over the place where Jesus lay.”

Merry Christmas.

Click here to read all nine verses of The First Noel.

Click here to hear Claire Crosby and Family sing The First Noel

*Image Courtesy of Jamie Street

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O Little Town of Bethlehem – The Christmas Carol Written With Geographical Perspective

Pastor Phillips Brooks was a staunch abolitionist, which was probably why he was asked to speak at the funeral of President Abraham Lincoln. However, he is most remembered for writing the lyrics for the Christmas carol O Little Town of Bethlehem. 

Shortly after the American Civil War, Brooks took a sabbatical to the Holy Land which extended through the Christmas holidays. On Christmas Eve, Brooks traveled from Jerusalem to Bethlehem on horseback so he could attend a service in Constantine’s ancient basilica, built over the potential site of the Nativity. Of his journey, Brooks reported: “Before dark we rode out of town to the field where they say the shepherds saw the star. It is a fenced piece of ground with a cave in it, in which, strangely enough, they put the shepherds…Somewhere in those fields we rode through, the shepherds must have been.”

It was here, in the fields outside Bethlehem that Brooks first conceived the line: “O Little Town of Bethlehem, how still we see thee lie. Above thy deep and dreamless sleep, a silent star goes by.” Several years later, Brooks finally completed the song and asked Lewis Redner, his organist, to write the music. The song was first performed by the children’s choir of their church. It wasn’t long before the song was included in hymnals worldwide.

Even though Phillips Brooks and his wife never had children of their own, they had a great love for children. Later in life, they met and ministered to young Helen Keller, who was born blind and deaf. Brooks explained the gospel of Jesus to Keller for the first time. Keller, through her teacher and translator Anne Sullivan, said, “I’ve always known there was a God, but until now I’ve never known His name.”

Even though the third verse of O Little Town of Bethlehem was written long before Helen Keller met Phillips Brooks, it shares what the joy of salvation might have felt like to her:

How silently, how silently, the wondrous gift is given!

So God imparts to human hearts the blessing of His heaven.

No ear may hear His coming, but in this world of sin,

Where meek souls will receive Him still, the dear Christ enters in. 

Click here to hear O Little Town of Bethlehem performed by Chris Tomlin.

*This post and others like it are available at www.johnjfrady.com

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Lo, How A rose E’er Blooming – The Christmas Carol That Converted

The Advent Hymn, Lo, How A Rose E’er Blooming was originally a German Catholic hymn titled Gebetbuchlein des Frater Conradus (Say that 3 times fast). The manuscript containing the song was found in St. Alban’s Carthusian monastery in Trier, Germany, so its original authorship is anonymous. The song was focused on Mary, the mother of Jesus, who is compared to the rose mentioned in Song of Solomon 2:1 – “I am a rose of Sharon, a lily of the valleys.” The story is told that one Christmas Eve, a monk found a rose blooming in the woods. He placed the rose in a vase and placed it before the altar of Mary. Whether that is true or not, the song was published somewhere around 1582. This first version had 19 verses.

By 1609, Protestants had adopted the song and changed its focus from Mary to Jesus citing Isaiah 11:1 – “Out of the stump of David’s family will grow a shoot, yes, a new branch bearing fruit from the old root.” Not to be outdone by the Catholics, the 1599 Cologne, Germany Protestant version of the song was published with 23 verses in Alte Katholische Geistliche Kirchengesang, which is a hymnal of sorts. I can just see the preacher now saying, “Ok, we’re going to sing all 23 verses unless someone makes a decision before the second verse.”

The version most known today was given a new tune by Michael Praetorius in 1609. Most collections today ironically contain only 2-3 verses. 

Click here to hear a version of Lo, How A Rose E’er Blooming by Reawaken Hymns

*Image courtesy of Joana Abreu

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O Come, All Ye Faithful – The Christmas Carol Sampled By A 1980’s Rock Band

Adeste Fideles, is a Latin hymn which is translated O Come, All Ye Faithful. The official authorship has been given to John Francis Wade (1711-1786), whose name is included on most if not all of the earliest manuscripts. Even so, the lyrics and tune appear to be the result of a collaboration of several people over hundreds of years, although what we sing today is a 19th century version of an 18th century compilation.

Some believe that Adeste Fideles is not actually about Christ, but is instead about Bonnie Prince Charlie, grandson of James II, England’s last Catholic king. In 1745, Bonnie Prince Charlie led a rebellion to restore the Catholic House of Stuart to the English throne. Fideles is believed to mean Faithful Catholic Jacobites. Bethlehem is also believed to be a term for England. If this is true, the song is actually a war cry shouting out, “Come and Behold Him, Born the King of the English.” 

More recently, others believe that the 1980’s rock band Twisted Sister sampled the melody of their biggest hit, We’re Not Gonna Take It from O Come, All Ye Faithful. The melodies of the songs are very similar, but it’s purely coincidental. Jay Jay French, lead guitarist of Twisted Sister stated in a radio interview that the band discovered the similarities and recorded a version of O Come, All Ye Faithful for their Christmas album A Twisted Christmas. 

I suppose I can ignore the possibility of O Come, All Ye Faithful having its origins with Bonnie Prince Charlie if it results in a song that God can use to get a rock group like Twisted Sister to sing “O Come, Let Us Adore Him, Christ the Lord!”

Click here to hear Adeste Fideles by Andrea Bocelli

Click here to hear O Come, All Ye Faithful by Tasha Cobbs

Click here to hear O Come, All Ye Faithful by Twisted Sister 

*Image courtesy of Tim Mossholder
**This post and others like it can be found at www.johnjfrady.com

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In The Bleak Midwinter – The Christmas Carol With The Dreadful Name

In The Bleak Midwinter is one of my favorite Christmas carols. It’s name may be the reason it isn’t included in many of today’s “happy and jolly” Christmas collections. However this carol has one of the best sentiments regarding Christmas. It always moves me.

In the Bleak Midwinter was written by Christina Georgiana Rossetti. Christina grew up in an artistic home and with representatives from the world of art and literature frequenting her family home. Unfortunately, Christina became ill at the age of sixteen and lived with poor health for much of the rest of her life. She faced the solitude of her sickness with a deep faith which can be seen in her writings. Not willing to let illness stop her literary contributions, Christina published three books of poetry, four devotional collections, and many Christian songs, including In the Bleak Midwinter. 

Ironically, In The Bleak Midwinter was first published as a poem in Scribner’s Notes in 1872. Its title at the time was simply A Christmas Carol. The song was later given its tune by the English composer Gustav Holst. It was first published as the Christmas hymn, or carol, with the title and roughly the same form we sing today, in 1906. If the song had kept Rossetti’s original title, it’s possible that people for the last 100 years or so would be confusing it A Christmas Carol, the famous novella by Charles Dickens.

Frankly, I’m glad the song has the dreadful name.

With great skill, Christina Georgiana Rossetti has written about a hopeless, desolate world, filled with bleakness and despair. Into this world, Jesus, our Immanuel, God With Us, the Incarnate One, the long awaited Messiah, the Light of the World, was born. The Lord Jesus miraculously transformed the world. Surprising so many, He brought and is still bringing warmth and light into the most desperate of situations. He lowered Himself to be born among us. In fact, the glories of Heaven couldn’t hold this Savior of ours back from bursting into our world. Even the humble circumstances of his birth couldn’t dissuade Him from His mission of redemption. Praise the Lord! 

My favorite line of In The Bleak Midwinter, of course, comes in its final verse, Rossetti is forced to deal with her own response and worship of Jesus Christ. It’s a question we must all answer at one point or another in our lives.

What can I give Him, Poor as I am?

If I were a shepherd, I would bring a lamb.

If I were a wise man, I would do my part;

Yet what I can I give him;

Give my heart.

Click here to hear In The Bleak Midwinter performed by Keith and Kristyn Getty or Click here for a more liberal performance by Rend Collective

Image courtesy of Annie Spratt

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Away In A Manger – The Christmas Carol That Ministered to Me

One of the sweetest Christmas carols, loved by people of all generations, is Away In A Manger. It has often been considered the Jesus Loves Me of Christmas Carols. Because the author of the song was anonymous and because it was first published in a German hymnal in the mid-1800’s, people assumed the carol must have been written by Martin Luther. In fact, around the world, people began to call the song Luther’s Cradle Hymn.. However, there is no real proof of Luther’s authorship so the original source of the carol remains anonymous.

The beauty of Away In A Manger lies in its sweetness and simplicity. In a few verses, the carol shares about how God lowered Himself to be born among us in humble, crude circumstances. No wonder the lyrics basically pray: “Be near Me, Lord Jesus, I ask Thee to stay close by me forever and love me I pray.”

I remember praying those words many years ago when my wife and I experienced a significant loss. In the midst of my grief, I attempted a personal planning session for the musical worship for an early December worship service. One of the songs we were to sing was Away In A Manger. As I sang the words, sadness overwhelmed me and I broke down in tears. I prayed then sat for a long while, contemplating the lyrics of the song and the love of God the Father who sent God the Son to be our God with us. I remembered the words of C.S. Lewis, “Once in our world, a stable had something in it that was bigger than our whole world.” Before my preparation session was over, I had written these two new verses for Away In A Manger:

No Longer A Baby, He grew to a man

Sent to us from Heaven to fulfill God’s plan.

He died on a cross to atone for our sin

Then rose from the dead to be alive again.

This Precious Lord Jesus Is All That We Need,

If We Make Him Our Savior and Our Lord Indeed,

O Please, Wondrous Jesus, Be With Us Today,

Fill Us With Your Spirit, We Now Humbly Pray.

Click here for an worshipful medley of Away In A Manger and Worthy Is Your Name by the Maverick City Gospel Choir featuring Kim Walker Smith and Chandler Moore

*Image Courtesy of Walter Chavez
**This post and others like it can be found at www.johnjfrady.com

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